
~ A Heroine's Mythic Journey
~
A Character Arc of Female Sexuality
The Adventure of Romance
The Hero's Journey
just doesn't work when writing a Romance.
Campbells Mythic
Cycle, and Voglers Writer's Journey
patterns are male-centric. Romance is a only Stage
in their patterns not a story all by itself.
Neither author considered Romance important enough
to be an adventure of its own.
And it pissed me off.
So, I set out to find
the Pattern
for Romance the
same way THEY did.
I backtracked through
the myths & fairy tales, to find the earliest
stories that dealt with love & romance, and then
broke everything down into stages the way Campbell
did. After working out the mythic stages, I viewed
a stack of movies and read a stack of books to modernize
from the mythic, the way Vogler did.
There ARE differences
between the modern & the mythic.
What was vitally important THEN is not quite as important
now.
To my great delight,
I discovered that Modern Love follows the same pattern
as the old myths, the motivations are the same. However,
the Mythic "Happily Ever After" is only
vaguely related to the Modern HEA, though they follow
the same stages to get there.
WHY Romance?
Because Romances are
far more influential than you might think. They cover
one important issue that is found nowhere elsel:
PHYSICAL
Intimacy & the Importance
of TRUST
Nowhere in Campbell's
"Hero's Journey" is any of this covered.
Vogler drops
romance in as Reward - usually followed by the lover's
Betrayal.
Nowhere in popular movies is this story told - except
in fairy tale movies meant for children.
Nowhere are the vital issues of sexual love and trust
dealt with - but in the common Romance.
>^..^<
~
Of Love & Romance ~
I have heard
this so many times that I am ready to commit murder
most foul:
"Romances
are not literature."
"Romances don't say anything meaningful, beyond
'let's fall in love'."
"Romances serve no purpose beyond entertainment."
"Romances are pornographic stroke fiction for
women."
"Why do you read that crap?"
If this is your opinion,
then YOU are not looking deep enough.
The origins of the Romance goes very deep
deep
into the past, deep into the first stories ever written,
deep into the dawn of time and the creation of the
world - before the male god came. Back during the
ice age when the ancient world worshipped god - as
a woman.
But the world is different
now, and all that is left of those ancient woman myths
- is the Romance. Most girls receive their first Romance
novels from their mothers. There's a reason for this.
To uncover the true meaning of why the Romance is
so vitally important to every woman that read it,
is buried deep within the psyche - in fact: Psyche
and Eros.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Psyche & Eros
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The fairy tale of Psyche and Eros - Consciousness
and Sexual Love - is a story that comes from Greek
myth. This tale explains quite graphically that in
order to have sexual love -
Eros - you must first be conscious
- Psyche - of what it is you want and then
deliberately go after it. You must hold a candle up
to what you think you have, and see it for what it
truly is to know if this is what you want for yourself
- then claim it.
Is
Love painful?
To a woman, very. From the loss of a woman's
virginity to the birth of a child - sexual love brings
pain.
Is
Love bestial?
Definitely. For all beasts have sex.
Is
Love beautiful?
Oh yes, for desire is born of a craving for that
one climactic moment that can only be described as
ecstasy.
Beauty
and the Beast
Everyone - male and
female - knows that true bliss can only be had with
true love, which comes from trust.
And every woman's
story of sex begins with: Betrayal.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Abandonment
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The father betrays the daughter's trust when he
turns from her at puberty. He abandons her for he
cannot love her as he did before - for her blooming
sexuality comes between them. Their love is no longer
perfect for her secrets come between them: the secret
(sacred?) blood that flows signaling the onset of
maturity - and the sudden uncontrollable and animalistic
physical body's desire to breed.
Where does the daughter
turn? To the only guide that defines what love is
supposed to be: Romances.
In
the fairy tale:
Beauty's father returns
with a rose - the symbol of passion's kiss - and he
gives it to her saying: "I have given you away."
And so, she is betrayed.
And into the wasteland
she is cast.
On the back of a horse
- the symbol of masculine sex - she rides her
beast-guide to face uncertain doom.
Doom in the traditional
sense means both Death and Destiny.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Within the Labyrinth
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Cut off from her father's love, a daughter has
little to guide her but advice. It is up to her to
decide if what she has been told has merit. There
are many, many dangers in this world for the young
woman newly come into her sexual awareness, (Eros
and Psyche.) And so like anyone who wanders in
the labyrinth of social interaction she dons the only
armor provided - knowledge and education. The trappings
of the male hero set on his quest.
Education is no preparation
for a young woman trying to discover if the risk of
sex and love is worth taking. There is only one way
to find out - but this means yielding to the beast
within their bodies, this means allowing themselves
to be stripped of everything they know and devoured
by the desire within them. This means allowing themselves
to be stripped to the skin and taken - ruined - by
a lover.
And so she must decide:
To
trust, or not to trust?
That is the question.
Could this be another betrayal?
In
the fairy tale:
Beauty
wanders the labyrinthine castle of the Beast and sees
many wonders.
Every night the Beast
asks: "Will you give yourself to me?"
Beauty denies him,
but he becomes less frightening as every day passes.
She comes to have an understanding for what he is,
and what he is not. She comes to sympathize with his
painful loneliness, his need to be loved as he is;
for she too is lonely and desires to be loved. And
his roses - passion's kisses - are so very
beautiful. Perhaps remaining with him would not be
so very bad after all.
But she is unsure.
There are issues at home that must be dealt with first.
There is a betrayer that must be faced - and punished
- for forcing her out of his safe world and into
this labyrinth of terror and desire.
So Beauty asks to
leave - but she will return, for she has come to want
what the Beast has to offer.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Facing the
Door of Razors
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Sex for a female is a painful life
and death decision.
To boys, sex is entertainment.
It brings no pain, only pleasure. He can choose to
be responsible for his actions or not. Either way,
his body goes through no transformation. Sexually
Ttransmitted Diseases not withstanding, his life is
never at risk.
To girls sex is babies.
Pregnancy can kill. Broken trust brings madness. First
sex is always painful, physically and emotionally.
She must trust her lover to give herself to his taking.
Trust opens her to betrayal.
Think of your own
first sexual experience.
How were you betrayed?
Once a woman has tasted
the fruit of passion she is changed. After passion's
willing embrace, suddenly all is revealed. Psyche
holds up the candle and sees Eros for what he is -
beautiful and beastly - and deadly. Now she knows,
and now her body knows - and it wants.
She comes to recognize
the beast within herself.
In
the fairy tale:
The Beast grants Beauty
leave to go home - but she must sacrifice herself
to have it. She must first give herself (or swear
to give herself) to the Beast for he will not let
her go without tasting what he has come to desire:
her love, her trust, her body.
Beauty agrees to his
demands.
At the doorway to
home, she holds up the candle of Psyche and sees what
she has become. She is not the same person who entered
the labyrinth. The essence of the beast lies within
her. There is no mistaking where she has been.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Return from the Abyss
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Once a girl is no longer a virgin, she must face
her parents, but especially her father. She must face
her betrayer. He cast her aside and forced her to
find another who would love her. Did he do it out
of love? Has he suffered for his crime of abandonment?
But more importantly, can he still love her as she
is now - a sexual beast with hungers that must be
fed?
One of two things
happens: Acceptance
or Denial.
And she must deal with the answer her betrayer
gives her.
Acceptance
of her sexual awakening (Psyche/Eros) allows her to
bestow forgiveness.
Denial
of her sexual awakening (Psyche/Eros) means
she must cut herself off, close the door, murder her
childhood love and bury it in the rich earth of the
past with perhaps a marker or a keepsake to show where
it had once been. Or slay her self (psyche) in an
effort to win him back - which leads to madness and
death.
Both paths lead to
mourning and
then cleansing.
Childhood is wrapped in tissue paper and saved
for later as a treasure to be given to her own daughter.
Or it is utterly destroyed.
And then it is time
to return and
learn to live with her beast.
Loneliness and denial
of the beast within can kill. It is a madness that
drives young women to drink, drugs, sexual abuse and
suicide - all to satisfy a bestial hunger that can
only be sated with loving trust.
In
the fairy tale:
"You
live in this world now," says the Beast. "You
are changed. You must return to me, for I, who lives
within you, shall surely die."
Beauty returns and
forgives her father, for he has suffered mightily
- but she cannot stay. This is not her home anymore.
Her father tries to
keep her - he tries to remake her into what she once
was.
But Beauty has a Beast
and death will come if she does not return to him.
She wraps her childhood trinkets away and kisses her
father good-bye.
When Beauty finally
returns as she has promised, rewarding his trust,
she discovers that her beast is love.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The Mythic Origins
of Romance
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The story of True Love was defined back in the
Mythic era, as were all other hero tales. Joseph Campbell
exquisitely detailed the Hero's Cycle in The Hero
with a Thousand Faces, but he defines only one
half of the race.
Nowhere does he define
The Heroine with a Thousand Tears.
But the tale IS there.
In fact this is one of the first stories ever written
- the story of Innana
from Mesopotamia, the cradle of Civilization. A later
rendition of this same story is the Greek "Rape
of Persephone" and again as the Roman
"Psyche and Eros".
~ The Story
~
Both Innana &
Persephone have pretty much the same story. It all
starts with the loss of a loved one and/or a trusted
man's betrayal. Innana goes in response to a family
death - death is a betrayal of abandonment. Zeus,
Persephone's father simply allows Hades to take her.
And so, cast out or
kidnapped, the heroine sets out to deal with the situation
with what weapons and armor she has.
When the heroine enters
the underworld labyrinth, (willingly or unwillingly)
she is stripped and devoured by the goddess of death
- a ravening beast of a woman, representing unbridled
and violent sexuality.
There are versions
where the heroine is killed and hung out to dry, (Inanna)
another where she's a pampered consort, (Persephone)
and still another version has the heroine working
for the beast/goddess as a slave. (Eros & Psyche
- In this myth both Eros and his mother Aphrodite
play the sex-beast).
Somebody upstairs
panics and starts trying to get her back. Unfortunately,
the only thing that will free the heroine is: the
beast herself, and that means somebody has to figure
out what it is the beast really wants.
In all cases the beast
is suffering from Loneliness. The beast/goddess wants
to be loved. Sometimes a helper upstairs figures this
out; sometimes it's the heroine herself.
Sympathy for the beast-woman
is expressed, and the heroine is allowed to revive
/ return - under a condition. The heroine must return
or supply a substitute - a sacrifice.
The heroine makes
her promise and begins her journey back to the surface.
But the heroine has seen the darkness and assumed
a part of it into herself, usually involving a second
betrayal, (pomegranate seeds anyone?) So, when she
comes out of the labyrinth, she's not a pretty sight,
in fact she's near bestial herself. There is no hiding
where she has been.
The heroine goes home
to find: her betrayer. One of two things happens -
if he is unworthy, she kills him. If he has suffered
because of his betrayal she forgives him. Either way,
the betrayer suffers.
After that, the heroine
wraps up her affairs, and willingly returns to the
labyrinth or somebody else willingly goes in her place
- and the beast isn't lonely any more.
The end.
Think
carefully. Where have you heard this story before?
Try these on for size:
Beauty
& the Beast
Red
Riding Hood
East
of the Sun West of the Moon
Vasalisa
& Baba Yaga
Mother
Holle (Mother Holy?)
>^..^<
The Filthy
TRUTH about Real Sex & Real Love
Sexuality = Need for Love? NOT!
I have had more than one woman
read this article and complain bitterly that this
cycle implies that a woman can't live without a man's
love.
If that's the message you came away with - YOU are
Not Paying Attention!
This cycle is about:
Accepting
the Body's Need for Physical
Love.
Accepting that
you are Sexual
- does NOT mean you Need someone to Love.
This isn't the Victorian
Era where people died of old age while still virgins.
This is the modern Era where sooner or later
Everyone Has Sex.
Acceptance of one's
Sexual Nature does NOT mean that they MUST find someone
to Love. One does not need a Significant Other to
be Sexual. I don't have a Significant Other in my
life and I'm Quite sexual, thank you very much.
Oh, and while we're
at it:
Physical attraction does
not mean you are in love.
(Guys already know this.)
The acceptance of
ones sexual nature - Male or Female - means the acceptance
of the Physical Body's driving needs. It means accepting
the fact that your body is an animal, like every other
fur-wearing critter out there. And All animals
have the same Physical needs - Food, Shelter and Sex.
You think all those
copulating animals KNOW they're getting pregnant?
Not Hardly! They just know that it's that time again
where they get to make whoopee! Puppies and kittens
are just that other thing that happens in the spring.
Humans, clever beings
that we are, know how to avoid pregnancy and STDs,
so we can enjoy our Sexuality without having kittens
in the spring. Isn't that nice?
The point of this
Mythic Cycle:
If
you are going to have sex, TRUST who you have it with!
Because there are ALWAYS Consequences!
- Physical and Emotional.
Tell me again that Romances
serve no purpose.
I Dare you.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The Stages of the Heroine's
Mythic Journey
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
How
to use this for Writing:
The heroic
cycle is best used as a guide for Character
Arc, describing the emotional
lessons learned in addition to the events (plot)
that occur in a story.
Unlike the traditional
heroic journey, my Heroine's journey focuses on the
mythic cycle of the female, or more precisely, her
introduction - and acceptance - of her sexual nature.
-
Abandoned
Something emotionally important is stolen or destroyed
Betrayal by a loved one - father / brother / lover
Into the Wasteland - Donning armor and sword
The beast guide - hidden sexuality
-
Within the Labyrinth
Stripped & Devoured by the beast/goddess -
dark sexuality
Trapped / Enslaved / Suffering - Serving the Beast
Recognition - Sympathy for the Beast
Bargaining for release - Promise to return
-
Facing the Door of Razors
Submission / Sacrifice / Death - Transformation
is begun
Escape / Rescue - following the beast out
Seduction / Betrayal at the last gate - transformation
is completed
Release / Reborn - as a Devouring Goddess
-
Return from the Abyss
Confronting the Betrayer - Revenge / Forgiveness
Mourning / Cleansing / Acceptance - goodbye to
the past
Willing Sacrifice - Welcoming the beast
Balance - beast and woman
>^..^<
Morgan
Hawke
Author of Erotic Romance - and damn proud of it.
All rights reserved. All Wrongs revenged.
(C) 2006